Journey 15 - SEVEN IDEALS A science needs the equivalent of a theory, a test, and a fact.
In Utopian Analysis, the equivalent of a theory is a social ideal, such as liberty, or socialism. The equivalent of a test is a political experiment, such as the 73 years of testing of the ideal of socialism ("from each according to his ability, to each according to his need, where both are established by the state") in the Soviet Empire. I know there is more to socialism than that, but since it is a failed system, I don’t much care about going into details. I have read Marx, as well as the writings of many English intellectuals of the early 20th Century who were socialists--people like George Bernard Shaw and Bertrand Russell. Great Britain tried socialism after WW 2, and so has Cuba since the coup by Castro. In every case, it has been a failure, leading to poverty and the breakdown of institutions. Such an outcome is a normative particular, the equivalent in Utopian Analysis of a fact. The collapse of the Soviet Empire is a fact; the failure of Socialism is a normative particular, something "normative" (a question of values) determined by experience. We could not know that socialism would fail without someone giving it a trial. In the early 20th Century, most famous intellectuals were in favor of socialism. No one capable of learning from experience supports socialism today. Marx was wrong about socialism, but he was right to criticize the capitalism of his day. Both "capitalism" and "democracy" refer to large classes of systems, some of them rotten with corruption, injustice and tyranny. In the USA there is an unholy alliance between politicians, bought and paid for, and corrupt executives of giant corporations, who get whatever legislation passed they ask for, even if it means they pay no taxes, even if it means the loss of all high-value jobs, even if stockholders lose everything. That is not a good thing, because most retirement systems save money in the form of stocks; thus, people may lose their retirements due to the crimes and greed of corrupt corporate management. One wonders if we still live in a democracy. Perhaps democracy is only the outward form, while the true form of American government is oligarchy. The Commons Superior system of the British is better than the American system, because elections are short, local and inexpensive. Thus, the British are not plagued with lobbyists. Commons selects the Prime Minister. Commons also has the last word regarding Lords, Royals and Barristers, making it a truly democratic system. In the US, the federal court system can overturn elections (as in 2000) and overturn legislation. There is no way of unelecting Federal judges. An even better system is Aristarchy, based in part on the classical Chinese Mandarin system. Instead of creating huge bureaucracies, the Chinese chose the best person, and gave them full responsibility for the rule of local districts. Aristarchy is different from Mandarinism in that the ultimate source of law is petition by 3/4ths of the people, rather than the decision of hereditary Emperors. If we ever adopt Aristarchy, the Aristarchs must keep an eye on the big corporations, and break them up and take over the parts, if necessary. Corruption must be rooted out, especially if it is in the Aristarchy. In Aristarchy, we select candidates by essay exam on questions of good and bad government. The people do not elect them. The people can change the laws and write new ones, by
petition. The Aristarchs should follow the spirit of the law, rather than the letter, and may make written and published rulings about the law, particularly as it applies to new situations. In Aristarchy, we recognize the English notion of “Common Law,” laws known by everyone but not necessarily written down. Aristarchy may or may not have a written constitution. The first of the seven well-established ideals is liberty. Liberty comes in many forms: personal, religious, free speech, right to access, free press, the right to privacy, 4th Amendment and 2nd Amendment liberties. These rights apply only to private affairs, not to public spaces, places, airwaves, etc. The numerous parts and ramifications of liberty are not spelled out in the First Amendment, or in the Bill of Rights taken as a whole. I shall do that here. The seven ideals are labeled with a number in square brackets. Terms in capital letters herald a discussion of one specific sub-heading under that ideal.  Personal liberty is our right to "life, liberty and the pursuit of happiness." It is the right to do whatever we like in private, so long as we place no one at involuntary risk. I emphasize "whatever we like," no matter how risky, no matter how expensive in time or money, no matter how absurd, no matter whether the majority disapproves. Liberty is the right to do things you consider sinful, foolish, or dangerous. Over the Century of the automobile, it is a safe estimate that they have killed at least 6 million people worldwide, and the correct figure is probably more than 10 million. During this same Century, how many people have died of a marijuana overdose? Not one. Isn't this ridiculous? Instead of running those propaganda commercials against pot, the government should run propaganda commercials against cars. Or maybe they should run propaganda ads against doctors. medical mistakes kill over 100,000 people each year in the USA. Obviously, we should quit trying to indoctrinate the public with "public service" ads of any kind. Violation of the ideal of personal liberty is tyranny. In the US, we pledge allegiance to "liberty and justice for all." Our National Anthem calls this the "land of the free and the home of the brave." How can people make that pledge or sing that song and put people in prison for life for using marijuana? That is the law in Oklahoma, where we imprison more of our population than any place on Earth. Politicians say we go to war to preserve our freedoms, yet Attorney General Ashcroft did as much as he could to eliminate our freedoms. Clearly neither the public nor the Supreme Court nor the Attorney General are capable of recognizing violations of our ideal of "life, liberty and the pursuit of happiness." Either that or we do not really believe in liberty. It is not foreign tyrants or terrorists who are the great enemies of liberty; it is the Supreme Court and politicians. Personal liberty has many parts, with many implications, hardly suggested by the First Amendment to the Constitution. I shall spell that out, but first, the evidence. Evidence for the value of personal liberty comes from the "gay nineties," or "La Belle Époque," when immigration to the US was at its peak. Society allowed brothels and recreational drug use. There was justice in the courts. Opportunities abounded. In 1886, the French people gave us the
Statue of Liberty, so impressed were they of our freedom, a beacon of hope for all mankind. "Give me your tired, your poor, / Your huddled masses yearning to breathe free," it says in the famous poem by Emma Lazarus at the base of the Statue of Liberty. Do we still breathe free? Or do we live in a puritanical oligarchy? That's what I think. Life was not easy for the immigrants, especially the first generation. They could not speak the language. They could only qualify for the worst and most dangerous jobs. Each new wave of immigrants moved into the slums, as the previous wave became middle class and moved out. Though life was hard, they wrote letters back to their home villages, persuading the rest of the family, and sometimes whole villages to emigrate as well. The collapse of Communism and the failure of Prohibition are the latest examples of the failure of the only known alternative Ideal of "Big Brother Knows Best." While it has often seemed reasonable to intellectuals that elites would know better than you or I what is best for us, this never works out in practice. Different people have different tastes, discovered by experience. This is the root of liberty, the reason why everyone must make their own choices about how to spend their risks, their time, and their money. FREEDOM OF RELIGION: Like all liberties, religious freedom only applies to private activities, and only those that place no one at involuntary risk. Thus, we must forbid the ritual mutilation of infants in the name of religion. We are shocked at the ritual mutilation of females, yet we tolerate it for males. I, too, was circumcised. I never agreed to that. Someone must be "of age" to make a voluntary choice. I place that at a mental age of eight. Freedom of religion is just a special case of freedom of private associations. In the Constitution of the Second Republic, it is called the Freedom of Peaceable Assembly. Understanding this liberty would help to clarify a lot of recent cases that have come before the Supreme Court. For instance, do the Boy Scouts have the right to reject homosexual scoutmasters? Of course! Like any other voluntary association, the Boy Scouts can do anything they like, so long as (1) they do it in private, and (2) they don't put anyone at involuntary risk. FREE SPEECH AND FREE ACCESS: This is the right of every individual to free expression to the world of their artistic, literary, musical, scientific or philosophical expressions. It also means the right of access and the right to decide what to learn. No more government censorship. In the US, what we have is not government censorship but private censorship by the dominant elite in their New York publishing houses. Less than one in a hundred books written ever gets published in any form. A small press first published nearly every book of any originality. That includes Life After Life, by Raymond Moody, Twenty Cases Suggestive of Reincarnation, by Professor Ian Stevenson, and Charles Bowen's book, The Humanoids. This is a short list of the most important books published in the 20th Century. Therefore, we certainly do not have freedom of expression in any meaningful sense. The public, the government and the Supreme Court clearly do not understand freedom of access. Otherwise, we would never have instituted compulsory education, especially when that "education" is nothing more than indoctrination. It would be different if we allowed everyone to go at his own
pace, and learn whatever he wanted. Coercive indoctrination never works. You can take the horse to water, but you can’t make him drink. Coercive indoctrination just kills curiosity and creativity. We must repeal compulsory education for those who have come of age (8 years old). Maybe we can force the little ones to acquire the basic skills of reading, writing and arithmetic, but once a child has come of age, he should be allowed to become an apprentice and get a job, or leave the public schools and use his vouchers in other ways. I would give everyone vouchers, and let them be collectable over years, tradable, salable, and usable by other members of the family. The whole family might go together to send someone to Harvard, or to pay for Enlightened Hospice for Grandma, a place for people with a terminal prognosis who are no longer able to care for themselves. Enlightened Hospice could have lectures or films by people who have experienced NDEs, and could allow Grandma to try any recreational drug or alternative therapy. What is the worst it could do? Kill them? I digress. Evidence for the truth of this ideal of freedom of expression and access comes from the effect of the Catholic Index of prohibited books and ideas. Because of the Index, southern Europe played no role in the Enlightenment, or the social revolutions of the 18th Century, or the industrial revolution of the 19th and 20th Centuries, even though Italy and Spain had been the leaders of Western Civilization in the Renaissance. Tiny England and Holland grew mighty because they respected freedom of expression. At least, that was one factor, one of many. Web publishing now gives everyone the right of worldwide self-expression in any medium, or soon will, at the cost of learning HTML. The boundary of every liberty is involuntary risk to others. In the case of freedom of information, this comes either in libel or invasion of privacy. In another piece of judicial legislation, the Supreme Court has apparently ruled that public figures, members of the government, and celebrities have no right to privacy, and tabloids or TV comics can say or print anything about them, and the courts will do nothing about it. This is wrong and arbitrary. It should be illegal to publish or broadcast the words or images of anyone without the express consent of that person, whether they are public figures or private citizens. FOURTH AMENDMENT RIGHTS and privacy rights go together. No officer should be able to search my house, my office, my bag, purse, wallet, car or clothing unless the police have reason to think I have committed a crime (for instance, seen fleeing from the scene of a crime), or unless they have a search warrant or an arrest warrant signed by the local magistrate. This is simply another aspect of personal liberty, another consequence of the First Amendment, and one that the DEA already ignores, one that Attorney General Ashcroft tried to repeal by fiat, not by vote. A person may have to give up some of these rights in order to enter high security areas, such as commercial airports. Let us hope there will always be other means of travel. SECOND AMENDMENT RIGHTS: The Second Amendment to the Constitution of the Second Republic actually refers to military weapons, and the right to form local militias, what we today call
the National Guard. Suppose we say people do have a right to arm themselves for their personal protection? Modern firearms are definitely overkill. Allowing private citizens to carry modern firearms means we have no protection against snipers, such as the serial killers who terrorized Washington, DC in 2003. Allowable weapons might include ceramic (Ginzu) switchblade knives and throwing knives. Such weapons would be sufficient to allow a woman to defend herself against a mugger or rapist. Non-concealable weapons, suitable for home defense might include the modern compound bow (but not crossbows) and black powder smooth bore flintlock muskets or blunderbusses. Either type of gun would be sufficient for home defense and yet fairly useless for assassination, armed robbery or armed insurrection or suicide. Modern firearms account for the majority of accidental killings, suicides and in the USA. It is still possible to commit armed robbery, suicide or have a fatal accident in other ways, but it is not as easy. The target has a chance to duck. Black powder muskets are inaccurate at any great distance, and the large cloud of black smoke marks the location of the shooter. Black powder muskets or bows and arrows would eliminate most fatal hunting accidents. THE PUBLIC / PRIVATE RULE: A corollary of the ideal of liberty is the Public Vs Private rule. Work and public transport are public, as are the city streets, public billboards, public stores, and broadcast media. A community may forbid religious activities in public places (street corner preachers), advertisement of religion, or public broadcasts of a religious nature. Why would they want to? Religion is faith, a euphemism for dogma and superstition, and quite unnecessary in this age of psychical and mystical knowledge. Religion is the chief obstacle to rational thought and rational action, such as the control of the population bomb, the greatest threat to civilization. Religion remains the chief obstacle to the control of population increase, as well as the chief obstacle to cures for quadriplegics, Parkinson's disease and many other things, all of which require the creation and use of stem cells, something easy to create in the laboratory. It would ease the repeal of the blue laws against drugs, gambling and prostitution if we at the same time made these things illegal in public. To be more specific, we could have "Sporting Houses" for licensed and inspected courtesans and gamblers, while prohibiting streetwalkers. Sale of marijuana, coca leaves, opium gum, magic mushrooms, tobacco leaves and the dried and fermented forms of these plant materials could be restricted to a special store called the herb shop that would also have spices, aromatic and medicinal herbs, as well as estate bottled or barreled alcoholic products from the farms that grow the raw materials. Camels, Cocaine, Heroin, and Jack Daniels would only be available from the local drug dealer (a perfectly legal business) who would deliver it to your home. THE IDEAL OF EQUAL OPPORTUNITY trumps the Public Vs Private rule. This can happen if membership in a club is a prerequisite for financial or political advancement. Note---we give rights to full citizens. I suggest a "full citizen" is someone who has come of age, is not a convicted felon, and is not incompetent to manage their own affairs. He or she is “full” of both rights and responsibilities. A child "comes of age" somewhere between 8 and 12 years old, and this event should be marked with suitable ceremony.
 The Ideal of Reciprocity: The only known alternative to reciprocity is the ideal of socialism, refuted by the collapse of Communism in 1989, and by the failure of socialism wherever it has been tried, e.g., in Post-War Britain, present day Cuba, and in the Soviet Empire. Reciprocity is the basis of my analysis of social welfare, morality, family and free enterprise. Figuring out how any institution works means figuring out the pattern of motivations. This is always easy to do if the institution is based on reciprocity. Many of the proposals of Utopians seem to work only by idealism, not self-interest. In the long run, these always fail. In the economic sphere, we now know that people will not produce according to their ability, unless there is some incentive to do so. The socialist economy is something like the slave economy, where everyone tries to do as little as possible, as little as they can get away with. In a free market, some will prosper more than others will. This bothers some Utopians. There is no known workable economic system that is based on the principle of equal income for all, unless it is the Ecolomat, described in my 1973 book WHOLE EARTH INNER SPACE, available for viewing (not downloading) on the Web. Just search for the title with Google. Envy can become a socially divisive problem if it becomes impossible for the poorest to rise to become the richest. Clearly Bill Gates in the US and the founder of Virgin Atlantic in the UK show that both nations have freedom of mobility. The philanthropic activities of the very rich lessen envy and enrich public life. Indeed, the long-term stability of free enterprise may depend on such wise philanthropy. Charity balls are one of the chief social activities of the very rich, so I expect philanthropy to continue, and to be a natural part of the lifestyle of the very rich.  The Ideal of Democracy: The people own the government, rather than vice versa. All the people own the government, not just some of them. Thus, the government must treat each and every person as if they have an inherent right to life, liberty and the pursuit of happiness, unless by their own actions, a citizen forfeits that right. Sometimes a "democratic" government will do something that is fundamentally undemocratic, in that it violates the principle that the people own the government, not vice versa. An example in US history is the draft of soldiers for WW II and Vietnam. These men were used up like other expendable supplies of war, so they named themselves "GIs," which means "Government Issue," no different from all the other olive drab munitions used up to take some meaningless hill or hamlet that benefited the GI not at all. The GIs had no choice at all, about anything. They could not even refuse suicide missions. I grieve for these GIs, and cannot stand to watch war movies. If allowed to volunteer, many would have, and the generals might then have been more careful with their lives. It follows that a military draft is undemocratic, since it turns draftees into disposable war material. Military personnel should be volunteers; they should volunteer or not for every mission, and have a right to voice objections to the detailed plans of the mission, if they think the mission places their lives at more risk than is necessary. The draft is still the law in the US, unused since Vietnam. Democracy is government by the consent of the governed. Do we have that even now in the USA? I'm not so sure. It seems more like an oligarchy; rule by those who provide the funds to get someone elected.
A stronger requirement is that it be "government of the people, by the people, and for the people," not government by bureaucracy, choked by endless red tape and stymied by idiotic bureaucratic or judicial rulings. There are many different possible forms of democracy, including the tripartite, multi-level, judicial superior form we have, and the Parliamentary, Commons superior form found in the UK. "Judicial superior" means that the Supreme Court may overturn the decisions of any other part of government. Furthermore, there is no mechanism for overturning their decisions or ousting members. "Commons superior" means that Commons in the UK, including the decisions of Barristers, Church of England Primates, House of Lords decisions, and the decisions of the monarchy may overturn all other decisions. I will call the UK system "parliamentary government" and the US system "tripartite government." Parliamentary government works better than tripartite government. How can we tell? One clue is voter turnout, high in the UK and other countries with a commons-superior Parliament, low in the US. One reason for higher voter turnout is that elections last a few weeks instead of a few years. Another clue is citizen apathy. There is no apathy under Parliament, because it is possible to create new parties that may even come to power. In the US, we are stuck with the same two tired old parties we had in the Civil War. Because of the "winner takes all" rule on the state level, it has so far proven impossible to create a viable new party. A third clue is the degree of allegiance by elected officials to special interest groups that pay for elections. Countless polls show the majority of people in the US want gun control, but the NRA is so strong that they can easily defeat any congressman who votes against them. This undemocratic allegiance to the financiers is high in the US, almost non-existent in the UK. A fourth clue is efficiency. In the US, efficiency is low, and overhead is high. There are as many people working for government on all levels as there are taxpayers. The American government has become the butt of jokes by Late Night comedians, for it seems government against the people, by faceless bureaucracy, for special interest groups (PACs). I offer as hypothesis a third form of democracy that I call Aristarchy, based in part on the classical Chinese mandarin system of the T'ang, Sung, and Ming dynasties. Local magistrates would combine powers of chief of police, mayor and judge. Above them would be metropoles in charge of a metroplex and surrounding countryside, governors in charge of regions of the country, and archons in charge of national government. It would be a single unified system, without the duplication of legislative, executive and judicial functions at each level of community that we now have. Do not imagine government by college professors, who are notoriously specialized, ignorant and irrational outside their own narrow field of interest. Nor should it consist only in National Merit Finalists, since being smart is not the same as being wise, and is not even the same thing as being intelligent. I say this even though I was a National Merit Scholar. The citizens in the jurisdiction in question could make or change laws by a vote of three-fourths of eligible citizens. The Aristarchy could make rulings on any issue that came under their jurisdiction
that would have the status of law, unless changed by a different ruling. The basic idea, both in the Chinese mandarin system and in Aristarchy, is to find the wisest and best informed person, and make him or her personally responsible for government over some jurisdiction. Then we would know who would listen to our complaints against a neighbor or a business, who to blame for bad government, and who to thank for good government. The evidence for this system is the millennia of high success of the Mandarin system in China. During the T'ang, Sung, and Ming dynasties, the people enjoyed a peaceful anarchy, seldom troubled by the government. The Chinese avoided a disruptive hereditary aristocracy, while members of all classes could and did become Mandarins. All they had to do was study the NeoConfucian classics and pass the essay exams. I propose something similar. The Chinese experienced repeated foreign conquests and natural disasters during this period, but the Mandarin system rose again in each new dynasty, after stability had returned. Westerners who visited China in the 17th Century, during the Ming dynasty, were quite impressed. That was no longer true in the Manchu dynasty of the 19th Century, when Chinese Civilization had reached the advanced old age of 3500 years, and was corrupt and decadent. Most civilizations only survive 3000 years. That was true of Ancient Egypt, of the Meso-American Civilization of ToltecMaya-Aztec, and it was true of Classical Western civilization, if we include the Mycenaean, Greek, Roman, and Byzantine phases. The Vikings about 900-1000 CE created our own Western civilization, so our civilization is relatively young, about 1100 years old. We still have before us the Universal State and the Second Spirituality. Right now, we seem to be emerging from the Warring States phase.  The Ideal of Higher Community: The only permanent solution to the problem of war is to combine the warring communities into a higher community. In medieval times, cities fought cities and duchies fought one another (as in the War of the Roses, the Hundred Years war, and even the 17th Century Thirty Years war) until the rise of modern states, such as England, France, Italy and Germany. Then there was a period of fratricidal war between states until the emergence of the strong Nation of States, such as the USA. Europe is becoming a nation under the EEC and NATO. France and Germany will never again battle each other, and neither will Alabama and Ohio, except in the realms of sport, business, or culture. This ideal naturally leads us to world community, something that we have been unconsciously creating for more than a Century, with the Olympic Movement, the jet plane, satellite TV, international science and business. The UN would suffice as a world government, if we had a true global community. We must all think of ourselves as Citizens of Earth, first and foremost. A hierarchy of communities does not require all sub-communities to be the same or have the same laws and customs. It does require giving up ancient hatreds, something that the ethnic groups in Yugoslavia did not do during the 50 years or so they had a single government. Community and government are two different things. Before the US Civil War, there was one Federal government, but unfortunately, two quite different communities, one slave holding, the other industrial. We used to hear about "the melting pot," something undergone by all groups immigrating to the US. This is still a valid idea. It does not mean miscegenation, nor does it mean giving up distinctive music or cuisine. It just means melting down all those ancient hatreds, those tribal attitudes nurtured in the
old country, and we must view with suspicion any group or tribe that refuses to undergo the melting pot.  The Ideal of Equal opportunity / responsibility: Everyone should have the chance to go as far as their talents and ambition will take them, regardless of race, religion, sex, tribe, age or family, but must also take up the responsibilities of a good citizen, such as paying taxes, voting, obeying the laws, giving ones children a conscience and a sense of civic duty. If everyone did feel that they had equal opportunity, they would also be more willing to take up equal responsibility. Every criminal or tax cheat represents a failure on one side or the other of this ledger. Crime grows out of a sense of hopelessness quite as much as a lack of discipline. This ideal forbids discrimination for or against people on the basis of irrelevant factors. Usually tribe, age, gender, race, family or religion is an irrelevant factor. I include in "gender" sexual preference. Any of these things can become relevant factors. If we were casting the part of Abraham Lincoln, it would not be arbitrary discrimination if we cast tall, thin, white males. Similarly, in the army, where fighting unit cohesion is all important in combat, the highest level officer who leads them into combat could decide that she didn't want this or that. If she thinks it's relevant for cohesion, then it is. Similarly, scout leaders, who are alone with young boys or girls in campouts, can be required to be married and heterosexual, essentially because it is a private organization that can do as they like in private, if no one is at involuntary risk. There is evidence that girls do better in math classes if there are no boys present. In other words, gender becomes relevant, and we could certainly segregate the sexes in classes and even in colleges. There is more discrimination for ones own family, tribe, gender, race, etc., than there is discrimination against a particular group, and it does more harm. Tribalism is especially problematic. Tribes like the Basques, Croats, Serbs, Bosnians, Palestinians and Jews insist on having their own sovereign country and are quite willing to commit ethnic cleansing to eliminate other tribes or scare them out. I suppose they could invoke a contrary ideal of Nationalism, or Self Determination. This may be a valid ideal if subordinated to the ideal of higher community. We have seen the worst of tribalism in the bloody chaos of Africa, since the end of colonialism. We also saw it in the Balkans, with the practice of "ethnic cleansing," practiced in the 1990s. The tribalism of America is subtler, and involves no bloodletting. It is all about power and opportunity. Curiously enough, the First Nations have given up tribalism. They are not the problem. If a particular tribe or family always discriminates for their own kind in hiring and firing or giving out contracts, soon an entire industry or profession consists in members of that tribe or family and none other need apply. This should be illegal, and should be punished by deportation, as well as the firing of all those hired by the discriminator. It pains me to say that tribal discrimination is common in the USA, especially in Hollywood, and in the New York media (including book publishers), also in academia, the professions and Wall Street. I am not anti-Semitic. I am opposed to discrimination. That is all. If large numbers of Yemeni or Bosnians or Tutsi had immigrated to the United States, we would be making the same complaint about them. It isn't just tribalism we have to worry about. There is also class discrimination.
In the revolution of 1776, we thought we had rid ourselves of the oppressive class structure of England, because we had gotten rid of titled Lords and the hereditary ruling class. In the 20th Century, a new Overclass appeared that now dominates academia and media in the US. The creation of Aristarchy would overthrow this Overclass. Only non-tribal members of Middle America would be allowed to enter the Aristarchy; otherwise, it could become dominated by a tribe or a minority class. The ideal of higher community is contrary to the false ideal of Nationalism or Self-Determination. Why did we fight the Civil War here in the US? To avoid Balkanization. The US would not be a great nation if it were broken up into smaller States or confederations of States. The Confederate States of the Old South would not be a great nation, would never be a factor on the world stage. Neither would the sovereign state of Texas, or of California. This was a war fought over the Ideal of Union, not over slavery. Tragic as that experience was, citizens of the present United States are glad of the outcome, whether they live in Atlanta, Miami, New York City, Austin, or Los Angeles.  The Ideal of Justice: Lady Justice defines this, with her scales, blindfold, and sword. The scales make punishment equal to the crime in order to restore peace in the community. The sword of decision suggests we restore the ancient power of the jury to decide guilt or innocence, by eliminating appeal, with immediate execution of sentence. The blindfold means Lady Justice does not take sides; her only interest is in finding the truth. The test of an ideal of Justice is the amount of suppressed rage in a society, and the resulting number of berserk mass killers. Simply comparing crime rates is irrelevant, because crime rate depends on many things, such as morality, community solidarity, and respect for authority. In my hypothesis, the primary function of Justice is to restore emotional harmony in the community by releasing pent-up rage and sorrow, rather than "correction" of criminal character or warehousing of violent people. The function of justice is revenge. This is a natural desire, a natural reaction to evil. Give it an outlet, or it will build up like a festering boil, and burst out in mass murder. Compare the unrequited rage in the USA in the 1890s, when justice was swift, to the 1990s, when it takes forever, if it is attainable at all. In the court of Hanging Judge Parker in 19th Century Fort Smith, trials took a few hours, and they executed the murderer the next day. In Judge Ito's court (remember O.J. Simpson?) trials took years, and the murderer was set free. Even if we had convicted him, appeals would have lasted for ten years or more, and taken a million dollars in lawyer’s fees, since the public must pay the judge (a lawyer), the prosecutor (a lawyer) and the public defender if the defendant is not rich like O. J. Simpson. Which is worse, the justice of Judge Parker or that of Judge Ito? I believe you know the answer. Indian Territory (now Oklahoma) was a haven for outlaw gangs between the Civil War and Statehood. The federal marshals that Judge Parker sent after these gangs were the only semblance of law and order in Oklahoma. Over a hundred of these marshals died in the line of duty. The execution of murderers is not itself murder, because the murderer has broken the social contract. We must be very sure of the truth before handing down a death sentence. I advocate a moratorium on execution until we can create a justice system with that capability.
 The Ideal of Public Aesthetics: Aesthetic pleasure derives from intelligible novelty. Building our cities according to intelligible novelty gives us beautiful cities. I can demonstrate this by example. Compare the anonymous boxes of the 20th Century, with their endless rows of identical rectangular windows, to the Taj Mahal, for instance, or a Gothic cathedral. Aesthetics is not just beauty. It is everything we do to keep from being bored. Some people play the ponies. Some people play chess. Let everyone make their own choices. How then, can there be any universal truths about aesthetics? The universal truths of aesthetics all apply to community action and all somewhat resemble zoning laws. We may not be able to guarantee beauty or other kinds of aesthetic pleasure (friendship, love, adventure, and competition), but we can sometimes identify rules of boredom and exclude them. For instance, no building shall be rectangular, with rectangular and repetitious window treatments. This describes the vast majority of 20th Century skyscrapers. Tear them down, since they have become hideous in our eyes, once we see Mandala buildings. Public use provides evidence for good aesthetics. Did anyone use the wide and windy concrete plaza between the Twin Trade Towers? No. Many people use Central Park, as well as the numerous small parks around Manhattan. Most of them have a place to sit, something to eat, and falling water amidst trees and grass. The following chapters offer specific solutions to current problems. They are comparable to solutions to mathematical equations. There are other solutions, given different boundary conditions. Evil has its roots in ignorance. Thus, it is not so important whether we do this or that. What is important is that we have a method of resolving disputes, a method of finding the truth by analyzing a dispute into its underlying ideals. I call this method “Utopian Analysis,” since implementing the solution will require changing something, a law, a decision, an institution, a tradition. This goes far beyond “ethics,” although “ethics,” “morality” and “virtue” can all be subsumed into utopian analysis. As for the handful of social ideals that underlies great civilizations – we know their truth and the falsity of the alternatives from social experiments. These tests have already been done. All we need to do is be able to learn something from the outcome, and that seems difficult for most people to do. Some accuse me of being authoritarian. I accuse them of being anarchists. Anarchy always leads to tyranny. There is nothing tyrannical about catching crooks and terrorists. I know what they object to. It is the walls, the unforgable money / ID card encoding biometrics, and the checkpoints based on biometrics. They object to the ID databases which have everyone’s biometrics, as well as the location databases which keep track of every use of the ID card, whether to pass a checkpoint or to buy something. But no one is watching. The checkpoints do not restrict movement. The databases are used only to quickly find missing persons, before they become murder victims, and to quickly find serial killers and terrorists. My proposals are the most libertarian I know of. The evils of the world arise from ignorance. It is by the use of scientific method that we dispel ignorance.
Our goal is civilization, something not much in evidence in the present, or the past Century. What is evident is technology. Technology can be used for good or evil. Thus, it doesn’t necessarily represent progress. Indeed, the combination of high technology with low civilization may be a fatal one for intelligent humanoids. While I cannot give a definition for “spiritual evolution,” it surely involves knowing the essential things about the good, the right, and the beautiful. The seven ideals define a direction for spiritual evolution, not a fixed and final condition. In the chapters that follow, I apply the seven ideals to the social problems of a particular time (early 21st C.) and a particular place (USA), but it should be evident that they can be applied to any time and place. The results would be different.